was
Botticelli's "Study for the Allegorical Figure, Abundance"
(29A). Another was Pierre Auguste Cot's "Paul and Virginia"
(29B). A third possibility is a central figure in Ingres' "The
Golden Age" (29C).
Study
for the "Composition: the Peasants" 1906 (30)
A
study for the "Composition: the Peasants" is shown in (30).
This work shows a relationship between the garlands floating over
the head of the man and the angels in the "Birth of Venus"
by Bouguereau (28A).
"Composition"
1906 (31)
The
painting of peasants and oxen called the "Composition" (31)
was probably painted after Picasso returned to Paris after a trip to
Gosol. On this journey, he went through Barcelona where his friend
Miguel Utrillo had just published the first Spanish monograph on El
Greco. This book contained a reproduction of El Greco's "St.
Joseph and the Infant Jesus" (31A) which Barr compared with
Picasso's "Composition." Barr pointed out that in the El
Greco the flowers are borne by angels and there are no cattle. The
relationship between El Greco and Picasso is perhaps strongly
suggested in a composition of these paintings than the other El
Greco's that Picasso worked from and yet Picasso was noncommittal
when asked about the influence of El Greco in his "Composition."
This is one of the earliest paintings in which Picasso implies
motion. The small head and large arms of the man and the
thin-waisted, floating figure of the girl are akin to the manneristic
art of El Greco. Two dark shapes, one in the area of St. Joseph's
right hand, the other just above the horizon, suggested to Picasso's
imagination the heads of cattle. One head is easier to perceive. The
jaw is near Joseph's hand. The nostril and mouth are situated near
the top of the staff. A dark spot for an eye and surrounding dark
area are above Joseph's wrist and on a line horizontally with the
beard of Joseph. Curves in the lower left of the landscape are
simplified by Picasso. The angels and flowers in the sky became a
bouquet in the "Composition." The highlight on the right
elbow of the man occurred as a light area of cloud in the El Greco.
The shape of his hand was determined by the light area of cloud in
the midst of the angels. His hand and the contour of his face come
from a shape formed by the angel's arm. Picasso reversed the
light-dark relationship of the
32
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